- A3-1 - Deathscapes in the Eastern Mediterranean: Places of Memory and their Exploitation for Political Purposes Period
- A3-2 - „Wir fordern unsere Kolonien zurück“: Religious (Dis)entanglements between Germany and her overseas (ex) colonies
- A3-3 - Tradition and innovation Graeco-Phoenician myths and cults in Roman Provincial Coinage
- A3-4 - Discourses of Purity and Purification in Medieval Spain
- A3-5 - The Haggadah of Passover. The History of its Text and Ritual – Digital Edition of Important Genizah Fragments
- A3-6 - Religious Buildings Change their Identity: Iberia 711–1609
- A3-7 - Figures of Hate. Prolegomena to a Literary and Cultural History
- A3-8 - Material Mediators: Medieval Material Culture at the Crossroads of Sacred and Secular Connotations
- A3-9 - The Other Within – Iconographic Representations of Other Religious Groups in the Haggadah (1250–1550)
- A3-10 - What are "state gods"? Kingship and Cult in Meroe (3rd century BC to 3rd century AD)
- A3-11 - Ultramontanism and Politics in Europe in the 19th Centruy
- A3-12 - Religious Inclusion and Exclusion as Stimuli of Processes of Entanglement and Disentanglement in the Barbarian Kingdoms of the Early Middle Ages
- A3-13 - “Euphrates, Protective Shield?” – Religious Diversity and Cultural Identity in the Roman Middle East Between Tradition and Construction
- A3-14 Visual concepts of sacrality in dynastic Europe (17th and 18th century)
- A3-15 - Ulster, Babel and Troy. Political and Religious Dynamics and Cultural Hybridization in Medieval Ireland
- A3-16 - Political Dis-Entanglements: The Relationship of State and Church in Mexico in the Process of State-Building
- A3-17 - Transcultural Entanglement and Disentanglement in Jewish Apocalypticism
- A3-18 - Sacrality and cultures of piety in buildings and images of the early Habsburgs
- A3-19 - Religious Social Forms in American Christianity Yesterday and Today
- A3-20 - Jain Communities in Europe Between Internal Self-Insurance and Strategic Self-Representation
- A3-21 West and Central Asia as a Place of Origin and Exchange – Persia and the Hebrew Bible
- A3-23 - Religiöse Sozialreform im Kontext von Unitarismus und Brahmo Samaj: Austauschprozesse zwischen Nordamerika und Bengalen
- A3-24 - Entangled Gardens: Comparative Itineraries in the Arts, Religions and Politics of the Indian Ocean (16th-17th centuries)
- A3-25 - Women, Public Life and Religion in (Post)Colonial Indonesia, c. 1920-1960
- A3-27 - Cosmocracy and Pantocracy in Early Christianity (KoPaC): Roots, Functions, and Effects of Early Christian Rulership Images
- A3-28 - Abraham and Daily Life: Active and Transmitted Piety in the Coptic Tradition of the Testament of Abraham Through Original Codices of the 4th and 10th Centuries
- A3-30 - Secularism as a (post-)colonial challenge? Religion and Republicanism in Marseille
- A3-31 - Entstehung und Transformationen der Reinheitskonzepte im Judentum der persischen und hellenistischen Zeit im Kontext des antiken Mittelmeerraums
- A3-32 - Law in Religious Spaces: Ottoman Religious Endowments (waqf) in Post-Ottoman Southeast Europe
- A3-33 - Transregional Farming Families, Religious Revivalism, and Agrarian Colonization in Germany’s Imperial Frontiers, 1860s-1920s
- A3-34 - Articulations of the "political" in Contemporary Postcolonial Contexts of North and Sub-Saharan Africa
- A3-35 - News from China? – Knowledge-ressources, Knowledge-acquisition and Knowledge-transfer of Missionaries in China in the 19./20. Century
- A3-36 - Paganisations: Memorialised Paganism as an Element of Scandinavian and European Identities
- A3-37 - Pope Pius XII. and baptized Jews in Romania and Brazil
- A3-38 - Elite Networks in Hellenistic Babylonia between Continuity and Change
- A3-39 - Visual Stereotyping of Religious Groups in the Colonial Philippines
- A3-40 - Arabic-Ottoman Translations of Works of Qurʾānic Exegesis (tafsīr) as an Expression of the Inner-Islamic Transfer of Knowledge in the Eastern Mediterranean between 1400–1750
- A3-41 - Catholic Enlightenment in Europe, the Americas and Australia (1750–1840) - Balancing Loyalties between State, Nationality, Citizenship and Church
