- B3-1 - Language and Censorship. Inventing Spaces of Thought and Action in Sixteenth Century Literature
- B3-2 - Integration and exclusion of religious plurality in Christian late antiquity (4th-6th centuries AD)
- B3-3 - Conflict and Ritual in the Hebrew Bible and its Ancient Near Eastern Environment
- B3-4 - Marriage Wars. Norms and practices of marriage in the early modern county of Lippe
- B3-5 - Protestant theologians as members of parliament
- B3-6 - The concept of cultural homogeneity in liberal approaches to the ethics of migration
- B3-7 - Religious communities as economic networks, 15th to 19th centuries
- B3-8 - Specutation, Contract and Religion
- B3-9 - Towards a literary history of Polish tolerance in Early Modern Times (from the advance of the Reformation until the expulsion of the Arians)
- B3-10 - The outlines of a political-functional theory of religion in Justus Möser’s work
- B3-11 - Contract law between legistics and canonistics
- B3-12 - Religious Fundamentalism
- B3-13 - National and Religious Identity in Central and Eastern Europe: A Comparative Analysis of Population's Attitudes
- B3-14 - Structures and Patterns of Religious Diversity
- B3-15 - "Unsichtbare Zivilreligion" als konstitutive Ressource moderner (demokratischer) politischer Ordnung? Zur Transformation religiöser Norm- und Milieuhorizonte im Prozess der Ausdifferenzierung einer bürgerlichen Zivilgesellschaft am Beispiel Preußens/Deutschlands im 19. Jhd.
- B3-16 - Transfer, breakup and new formation of religion. A study with three-generation families
- B3-17 - The idea of universal justice
- B3-18 - Consecration of Colours – on the dynamics of religious-political entanglement 1750-1850
- B3-19 - Islamic commercial law between religion and economy
- B3-20 - Testing and contesting religious pluralism in Uganda
- B3-21 - The German Federal Constitutional Court as a political agent
- B3-22 - Enforcement and consensus in the ecclesiastical and secular court
- B3-23 - "Religious Education 4.0". Strategies concerning Freedom and Collaboration in Religious Education and Ethics
- B3-24 - Religious political pluralism. A realistic normative theory of religious political order under conditions of religious plurality.
- B3-25 - Church actors facing the challenges of urban structural change, 1955-1995: A comparison of Manchester and Essen
- B3-26 - Theology of Politics in Orthodox Christianity in Southeast Europe
- B3-27 - Distinction and Integration in Scribal Discourses between Torah and Prophets
- B3-28 Dynamics of Modernization in the Relations between Politics, Law, and Religion
- B3-29 - Geistliche „Kammern für Handelssachen“ – Religiöse Streitschlichtung im Wirtschaftsrecht
- B3-30 – Threat Perceptions, Feelings of Belonging, Acceptance of Democratic Rule: A New Religiously Shaded Line of Conflict in Europe?
- B3-31 - Religion as a Resource in European and International Climate Governance
- B3-32 - Religious Diversity in the Habsburg-Ottoman border region: the military district of Varasdin in the 18th Century
- B3-33 - Civil War and Amnesty
- B3-34 - Micropolitics of the Body - Islamic Forms of Conduct of Life under the Conditions of Cultural Diversity
- B3-35 -On the dynamics between the de-institutionalization and the re-institutionalization of religious practice. Catholic cultures of piety and social forms in the field of tension between institution and charisma
- B3-37 Religious Organizations in Welfare Policy against the Background of Immigration and Religious Pluralization in Western Europe
- B3-38 - Religious conservatism and the support for right-wing populist parties
- B3-39 - Cross-Organizational and Cross-National Differences in Religious Accommodation
- B3-40 - Localism and Religion in Ancient Greece
- B3-40 – Localism and Religion in Ancient Greece: Subproject "Threat Perceptions, Feelings of Belonging, Acceptance of Democratic Rule: A New Religiously Shaded Line of Conflict in Europe?"
- B3-40 – Localism and Religion in Ancient Greece: Subproject "Participation and delineation. Religious rifts in the sacral landscape of the Saronic Gulf"
- B3-41 - Ephesus and its Cult Spaces: Projections of Political and Religious Practice
- B3-42 Experiences and needs of teachers for Islamic religious education in Northrhine-Westphalia
- B3-43 - The “newly baptized” in the Tsarist empire of the 18th and early 19th century
- B3-44 - Verschwörungstheoretiker, Esoteriker und Bastel-Religionen: Eine Analyse neuer ideologischer Bewegungen in Onlineumgebungen mit Hilfe von Computational Methods
- B3-45 - Democratic Legitimacy of Strategic Litigation in the Context of Religion
