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- Normativity
- A1 - Legal and Theological Doctrines (“Dogmatics”) as Symbolic Staging of Normativity
- A2- The Culture of Ambiguity
- A3 - The Grounding of Norms in the Pluralistic State
- A4 - Religion and Bio-Politics
- A5 - The State as Worldly Absolute
- A6 - Kantian and Post-Kantian Normativity in Intercultural Human Rights Discourse
- A7 - Religion, Values, and the Welfare State: The Significance of Religious Communities to the Normative Background of European Welfare States
- A8 - The Catholic Church and Modern Forms of State – Norms in Conflict?
- A9 - The Decalogue as a Religious, Ethical and Political Base Text
- A10 - Framing the Religious within Important Current Sociological Narratives of Modernity
- A11 - Religion in legalized Society
- A12 - Local Elites between Denomination-Bound Citizens’ Commitment and Party Politics – Multifunctional Players under Conditions of Normative Positioning and Positioning Focused on Interests
- A13 - Religiös motivierte Geldanlage: vom Zinsverbot zum Islamic Finance
- A14 - Politische Moderne und Katholische Kirche in der „ersten Republik“ Italiens: Die politische und kulturelle Debatte um die Novellierung des Konkordates
- A15 - Inter Faith Relations
- A16 - The Ethos of Religious Liberty. Political-Ethical and Theological Dimensions
- A17 - Constellations of Religious and State Criticism in Left Hegelianism
- B1 - Religion and Politics in the Oldest Mass Medium of Humankind: Royal Coin Portraits from the Iberian Penninsula to the Hindu Kush
- Mediality
- A17 - Constellations of Religious and State Criticism in Left Hegelianism
- B1 - Religion and Politics in the Oldest Mass Medium of Humanity: Royal Coin Portraits from the Iberian Penninsula to the Hundu Kush
- B2 - Figures of Distinction. Authorship in Post-Revolutionary France
- B3 - Staged Voluntariness: On the Erection of Facades of Political Consent in the Ninth and Tenth Centuries
- B4 - Blessings for the Mighty: The Legitimacy and Legitimizing of Political Rulership in Late Medieval and Modern City Processions
- B5 - Political-National Material in a Spiritual-Religious Form – Oratorio Composition in the Nineteenth Century as an Example of a German “National Religion of Art”
- B6 - Utopia, Political Religion and Violence in the Twentieth Century
- B7 - Genealogies of the Community in Modern Romantic Discourse
- B8 - The Staging of Political Authorship in the Augustan Age
- B9 - The Agency of the Author and the Staging of Authorship in the High Middle Ages and Renaissance
- B10 - Authorship as Scandal: Strategies of Staging, Political and Religious Subtexts
- B11 - Emperor and Patriarch in Byzantium
- B12 - Religion and „Civil Religion“
- B13 - Autorisierung, Legitimierung und Wissensvermittlung in der neulateinischen Literatur
- B14 - Religion in Court Novels
- B15 - The Ukrainian Bastion
- C1 - Distinction and Integration in the Foundational Document of Israel
- Integration
- B15 - The Ukrainian Bastion – the Bulwark of Europe and antemurale christianitis. The Nationalisation of a Myth.
- C1 - Distinction and Integration in the Foundational Document of Israel
- C2 - Partisan Gods – Competing Gods: The Role of Cults and Shrines in Ancient International Treaties
- C3 - Initiation – Circumcision – Identity
- C4 -The Ecclesiastical Jurisdiction of Religious Minorities − Factor of Integration or Segregation
- C5 - Heresy and Politics: The Establishment of Norms and Forms of Procedure in Large-scale Ecclesiastical Controversies, 12th – 14th Centuries.
- C6 - Political Office and Religious Dissimulation: Confessional Ambiguity at German Princely Courts in the Sixteenth and Seventeenth Centuries
- C7 - The Change in Religious Mentalities and Confessional Conflicts in the Sixteenth and Seventeenth Centuries: A Structural Analysis
- C8 - Procedures for Enforcing Secular and Church Law in Territories Ruled by Members of the Clergy
- C9 - Akbar and His “Divine Faith” – A Method of Trans-Religious Integration
- C10 - Universal Claims and National Identities: The Vatican Stance on Ethnic Conflicts in the Period Between the World Wars
- C11 - The Renunciation of Violence in Religious Traditions: Modern Catholicism in the Field of Tension between Distinction and Integration
- C12 - Performing Power: Mental Health, Religious Pluralism, and Cultural Models of Political Legitimacy in Malawi
- C13 - Integration of Muslims as a Factor of Transformation for the Relationship between Church and State in Great Britain?
- C14 - Transnational Networks in the Pentecostal Movement
- C15 - The Coordination Council of Muslims in Germany: A Political Steering Tool or a Way Towards Integration?
- C16 - Religious Plurality and Interreligious Transformation Process in the Pancasila-Based State
- C17 - The Role of the Christian Churches in Public
- C18 - Green Danger? Colonial Anti-Islam and its Integrative Consequences for the German Society
- C19 - Between Religion and Politics: Language Confessionalisation in the Early Modern Period?
- C20 - From Expulsion to Social Death
- C21 - The Legitimacy of Religious Pluralism: Perception and Acceptance of Religious Diversity among the European Population
- C22 - Transcendental Bestowment of Meaning and Religious Collectivisation in Postmodern Europe
- C23 - Religion in a legalised society
- D1 - Divine Violence: Religious-Historical and Reception-Hermeneutical Analyses of the Images of God in the Hebrew Bible
- Violence
- C23 - Religion in a legalised society
- D1 - Divine Violence: Religious-Historical and Reception-Hermeneutical Analyses of the Images of God in the Hebrew Bible
- D2 - Revelation’s Violent Visions and Spectacles of Violence in the Roman Empire
- D3 - The Destruction of Sanctuaries in Late Antiquity: Events and Discourse
- D4 - Images of the Other: Analyses of the Rhetoric of Violence in Late Antiquity
- D5 - “Blessed Are Those Who Practice Persecution for the Sake of Righteousness”: On the Uses of Tradition in the Era of Gregory VII
- D6 - The Censorship and Destruction of Books in Late Medieval and Early Modern England: The Example of the Lollard Heresy and the Reformation1
- D8 - Images of the Wound / The Wound as Image: Conceptions of the Passion in Pre-Modern Christendom and the Visual Art of the Modern Period
- D9 - The Vatican and the Legitimisation of Physical Violence: The Example of the Spanish Civil War (1936-1939)
- D10 - Between Support for Authoritarian Regimes and the Defence of Human Rights: The Catholic Church in Chile and Argentina during the Military Dictatorships of the 1970s and 1980s
- D11 - The Lord’s Resistance Army: Violence and Christianity in East Africa
- D12 - A Comparative Study of Strategies for the Pacification of Religious Legitimacy Claims
- D13 - Violence Against Oneself and Against Others in Ancient Judaism
- D14 - Islamische Dschihad-Konzeptionen in Vergangenheit und Gegenwart
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